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  • A Prayer for Those Whom Mothers’ Day is Not a Happy Day

    May 13th 2012

    By: Emily Hope

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    Nurturing God, who gathers us up like a mother hen, today we give thanks for those who make Mothers’ Day a happy day, and we pray for those whom Mothers’ Day is not a happy day–

    For children who mourn mothers,
    For mothers who mourn children,
    For people who yearn to conceive but cannot,
    For those who are denied the right to marry the mother of their children,
    For people who yearn for the motherly love they haven’t been blessed with,
    For people who are told they’re worthless unless they’re mothers,
    For all the nurturers who cannot claim the label “mother,”
    For step-mothers struggling with their role,
    For those whom motherhood was not a choice,
    For mothers who fear for their children’s and/or their own safety,
    For those who fear for their own safety around their mother,
    For those who struggle with unmet motherly expectations,
    For those who have never had a mother,
    For those whose mother rejected their God-given identity,
    For those who are caretakers to their mothers,
    For mothers who are caretakers to their children,
    For mothers who work two or three or four jobs to make ends meet,
    For children who have to make difficult decisions because their mother cannot,
    For all these people and the ones who have not been mentioned here we pray.

    Holidays, Prayers/Worship

    community, grief, mothers day, parents, prayer, relationships, spirituality, worship, young adults

  • Numbering My Worries: Personal Reflection

    May 8th 2012

    By: Emily Hope

    No comments

    I just had an article published on Unbound called “Numbering My Worries” as part of their Inside Agitators: Seminarians for Justice issue. First and foremost, I am honored to be included in this issue along with several others from my seminary and  other seminaries and divinity schools. I am struck by how attentive each person is to their context, and I am also struck that while I am a seminarian my article is not about my seminary (Princeton Seminary). However, my seminary is all over this article; so I wanted to take a moment for a personal reflection to clarify how my seminary is in this article.

    Last semester I took a course from Dr. Richard Osmer called Evangelism in Congregational Context. Don’t be scared at the use of the “e word.” We all figured out pretty quickly we weren’t going to push our faith onto other people. The entire course was essentially about reclaiming Christian practices of holistic friendship; studying historical and theological models of mission; learning to speak about your faith to people who do not share it; and how to assess the relationship between a congregation’s theology, history, and context. While evangelism and mission are not the same, the words are often used interchangeably. For me, mission is the overarching idea. God is working in the world, and we want to be working with God. Evangelism (broadly) is practices of relationship-building with people who are not already members of your or a faith community. This may or may not lead to those individuals or groups visiting or joining your church, and even if they do that is not the point. The main point is to be living embodiments of our faith and have that faith so real it actually changes the way we interact with people.  In the class we actually worked with local congregations, and what we saw was that many churches don’t think about issues like evangelism until they’re in a hard spot. Then evangelism is the go-to in order to increase membership and keep alive. Instead of evangelism being a way of authentic living evangelism becomes an SOS. That is simplifying things, and I’d like to stress many congregations do think about mission in depth.

    All that was being fused with another class called “Toward a Theology of Church Leadership” team taught by Dr. Gordon Mikoski and Dr. Stacy Johnson. We had to write a short paper called “Re-envisioning the Gospel.” We did this project so poorly that the professors made us all re-write the papers. They encouraged us to be creative, so I decided instead of writing an essay to write a liturgy and sermon based on Exodus 13:17-22 (God with the freed Hebrew slaves in pillars of cloud and fire) and Luke 4:16-30 (Jesus rejected by his home town). You can watch the sermon if you want to (but be warned, it’s pretty rough). The basic idea of the service was that proclamation of the Gospel is an active event that we are all a part of. When we talk about the Gospel or living the Gospel we are responding to God’s action in our lives and the love that is poured out on us, not because we deserve that love but because God is Love. Although I didn’t say it particularly in the sermon, I did mention in the article I believe that part of being a member of a church is about becoming the Body of Christ for the world.

    During this past school year I was involved in the most active evangelism that I ever have been. By “active evangelism” I mean my church supervisor and I intentionally hung out at a local community college to have conversations with and get to know some of the people from our community. We were honest about who we were and why we were there, and the conversations that happened are a big reason about why I started this blog in the first place. I was being asked so many amazing questions that no one had ever asked me before that I needed an outlet to ponder. People were asking questions about the relationship of God (although sometimes not directly called God) and them and their experiences as well as questions about me and my relationship with God. I know my faith is not just a set of doctrines I can say I believe, and I started to see how my faith shapes how I look at the world in an incredible way. My faith doesn’t make everything “all right” or guarantee that I’ll be healthy and rich forever; but my faith does assure me that no matter what I am going through, God is there with me. It’s not just me, either. God is there with my community, God is there with the people I don’t like, God is there with people I don’t know, God is there with the people I’m talking to.

    On top of all this stuff that was happening in class and at the church I was working for, there’s what was happening at the seminary before and while the article was being written. A lot of my friends who graduated last May still do not have ministry jobs, but many of them were finding other ways to follow God’s calling. I saw students bringing their gifts and talents to minister on campus in big ways and small. I sat on the Seminary Council for Institutional Diversity this year and learned so much about how people live out their faith and the difficulties others are facing that I probably wouldn’t have ever known about otherwise. I saw students getting involved with local non-profits and doing social justice work like I haven’t seen my other two years. I saw organizations and individuals working towards justice on our campus, and I am happy to say I was a part of this community this year.

    So take all of that and re-consider what happened when I came head-to-head with a particular church’s description of what they wanted their new pastor to do:

    “When they asked what I would do to increase membership, I told them I was more concerned about cultivating relationships with the local com­munity while living out the things Jesus told us to do. I added that church membership is not about getting people in the doors but about becoming the Body of Christ for the world. One of the youth gave me the blankest stare I have ever seen a teenager give, and the others at the table seemed just as perplexed.“ from “Numbering My Worries”

    I realize now how I was talking past the group gathered around the table, and I wish we had time within the structure of the event for me to have a deeper conversation with that group. In my experience, when a church’s goal is “increasing membership” we can get caught up in those numbers and forget everything else; but when a church’s goal is “increasing discipleship through more diverse Christian education classes” or “increasing mission by developing a mission project for our youth” or “becoming more involved in the community by pairing up with local food bank in a new way” the specifics of that goal carries the idea of developing relationships with new people (or if you like attempting to increase membership) while building up the people who are already there as well. I have nothing against the idea of churches desiring to grow in membership. In fact, I usually encourage it. However, I don’t want to see churches use this idea as a Hail Mary to keep their doors open or as a crutch because they don’t know anything more specific to say. Or,

    Underlying this inclination to prioritize higher membership numbers is a toxic assumption: higher numbers mean success… Are we in the church looking for profits or prophets? from “Numbering My Worries”

    I hope this has filled in some of the personal background that helped feed this article. I welcome questions and comments to continue the conversation both here on the blog as well at the article’s page.

    -Written by Emily Hope Morgan, a millennial pondering questions of the new millennium

    Presbyterian Stuff, Seminary, Structure Religion/Spirituality, Young Adult Issues

    article, challenges, christianity, gospel, leadership, link, princeton seminary, reflection, religion, seminary, seminary class, social justice, transformation, Unbound, vision, vocation, young adults

  • Summer Book List Announcement!

    May 5th 2012

    By: Emily Hope

    No comments

    Thank you to all who suggested books for my summer reading list! Nobody suggested any church history… hm… but I’ll let that slide. I have chosen my final four!

    May: The Spirit of Life by Jurgen Moltmann

    June: Take Back the Word edited by Robert Gross and Mona West

    July: The Dragon Variation by Sharon Lee and Steve Miller (That’s right! A novel made the list!)

    August:  The Politics of Jesus by John Howard Yoder

    Thus far I have in my possession three of the four books. I’ll be picking up the Yoder book sometime soon so I can take it up to New York for the summer. I have to admit, I’m really happy no one told me to read Walter Brueggemann’s Theology of the Old Testament. (It’s a really thick book that I don’t know if I can get through it in a month.) I also am keeping a couple books in the wings in case I blow through these books quickly. That is unlikely, but I figure it’s better to keep optimistic. These are books already on my bookshelves that I haven’t gotten around to reading yet that I’d like to.

    Backup: The Singing Thing Too by John Bell

    Backup: The Biblical Psalms in Christian Worship by John Witvliet

    Thank you to all who suggested books! I hope to get to them all one day!

     

    –Emily Hope Morgan, a millennial pondering questions of the new millennium 

    Seminary

    books, summer reading

  • Reading; or, I Need Your Help!

    Apr 30th 2012

    By: Emily Hope

    3 comments

    The question came rather innocently in an e-mail from a college friend.  “So, what are you reading lately?” I was sitting on my futon with my laptop on my lap desk, and I looked around at the various materials that had been cast off in multiple piles due to finals. Thick hardback and paperback books with multicolored flags sticking out of them, folders filled with notes and outlines, four translations of the Bible, worship planning stuff, an empathy labyrinth… all tools of the seminary student’s life. (Ok, maybe not every seminary student has a empathy labyrinth.) But no books that I would consider I was “reading.”

    Aren’t I supposed to be actively reading something? I’m normally not a person to throw around a word like “supposed,” so here’s what I mean. A huge number of professional congregational and specialized ministers have told me that they are always reading a novel for a good escape and to keep their own creative minds active. An even larger number of them have said that if you don’t intentionally keep reading theology, biblical studies, history, congregational studies etc. it’s easy to get overwhelmed and forget to read anything.

    So, dear readers, I’m asking for your help. Between now and fall semester there are four full months with the first beginning tomorrow. I’m asking for suggestions for summer reading in the following areas:

    -Theology
    -Biblical Studies
    -Christian History
    -Worship or Preaching
    -Potpourri

    I will choose four books from the suggestions and read one a month. After reading the book, to prove to you I read the book, I will post a review/reaction to the book.

    Feel free to reply to this post with your suggestions, catch me on Twitter @presbyemily, or e-mail me at emily@fightthebees.com

    Seminary, Young Adult Issues

    reading, self-care, summer, theology

  • Speaking Young Adult Presbyterian

    Apr 26th 2012

    By: Emily Hope

    No comments

    PCUSA CrossAfter reading “How to Speak Presbyterian” by P.J. Southam I was inspired to write my own handy-handy word and phrase dictionary but based on the dialect of Young Adult Presbyterian. So I sent out the call on Facebook and Twitter for what people would want defined. This list is incomplete, and I welcome your feedback as to what else could be included.

    Speaking Young Adult Presbyterian

    Any word or phrase surrounded by *stars* after it means the word or phrase is also defined in the list.

    Baptism: a ritual act of initiation into a *Christian* community, usually done as part of a *liturgy*, involves most commonly the sprinkling or pouring of water by a *teaching elder* onto the head of an infant or adult along with the promise of the community to support the one being baptized, older youth and adults declare their personal faith, parent/s or caretakers of infants affirm their faith and promise to raise their child within the Christian community, one of the *sacraments*

    Clergy: a group term for *ordained* *teaching elders*

    Christian: a person intentionally trying to follow the ways of and find meaning in the life of *Jesus* of Nazareth, many Christians (though not all) express God through the *Trinity*

    Contemporary: a term to describe a worship service that uses *contemporary-style music*, incorporates lots of communal singing, keeps *liturgical elements* to a minimum, often has a band and music leader who functions as a lead singer, and is usually informal

    Contemporary-Style Music: popular styles of music including rock, pop, and country with *Christian*-themed lyrics

    Creator: an expression of the first partner of the *Trinity,* other names include Father, Mother, Nurturer, and Life-Giver

    Deacon: the title given to an *ordained* church leader whose main job is to help take care of church members and other members of the community spiritually and emotionally

    Decently and in Order: a phrase used to describe when *Presbyterians* like things to go in a certain sequence and following proper etiquette

    Discernment:  the act of seeking God’s desire for a personal life or community through prayer and *Spirit*-led conversation

    Emergent: a loose grouping of communities centered on following Jesus within *post-modern* cultures, known for holistic worship practices that involve the 5 senses and using *Christian* prayers and spiritual practices from multiple *Christian* traditions

    Gospel, the: translated also as “Good News,” can refer to the 4 books in the New Testament which describe *Jesus’* life or to message Jesus preached and *Christians* try to *live into*

    Hope-filled: the state of being filled (mind, body, and soul) with hope believing that with the *Spirit’s* help the future will be better

    Jesus: a Palestinian Jew who lived during the first half of the first century CE, many *Christians* worship Jesus as the Second Person of the *Trinity* and was God incarnated on earth, often referred to as Christ, *Presbyterians* also look to his life as recorded and discussed in the New Testament for inspiration about how we live our lives

    Joy-filled: the state of being filled (mind, body, and soul) with the knowledge that God loves us

    Liminal Space: A place in-between two solid states of identity (such as teenager and adult) but also in-between two situations (such as leaving one job but not having another to start)

    Liturgical Elements: individual parts of a *liturgy* (such as the Call to Worship and Assurance of Confession) that often involve a part for a worship leader and a part for the community

    Liturgy: the outline of a worship service including spoken words, readings, and actions such as lighting candles; often printed in a folded pamphlet called a bulletin

    Live Into: a phrase used to describe something a person desires to be or do but is still working on (Example: I’m trying to live into my *baptism*)

    Lord’s Supper: also called communion;  is a ritual act based on the final meal *Jesus* had with his disciples where he instructed them to eat bread and drink wine together in remembrance of him; the many meanings of the Lord’s Supper include being sustained for the life of faith, being sealed in God’s covenant of grace, being empowered by the memory of *Jesus’* life and death and resurrection; always done in a worship service where *preaching* takes place

    Modern: the era of history beginning at the Enlightenment and ending after World War II with emphasis of facts, observations, logic and scientific methods, absolute and objective truths, individualistic thinking

    Ordained: the term used for church leaders (*ruling elders*, *teaching elders*, and *deacons*) who have recognized by the larger church for their gifts, the ordination ceremony takes place as part of a *liturgy*

    Peace: used in Presbyterian e-mails instead of “sincerely”

    Preaching: the act of speaking and proclamation during a worship service; often done by a *teaching elder* or church leader; usually based on one or two passages from the Bible; done in multiple ways including exegetical (explaining a story from the Bible), topical (centered on one topic), narrative (from a first-person point of view), and dialogue (a conversation or question-and-answer between the leader and the gathered community)

    Post-Modern: the era of history from about the end of WWII and forward with emphasis on questioning the absolute-ness of modern ideas, multiple ways of knowing, and a distrust of power structures

    PC(USA): the largest *Presbyterian* *Christian* denomination in the United States, formed in 1983 from the merging of two other Presbyterian denominations

    Presbycostal: either a *Presbyterian* who really loves the Holy *Spirit* or a Pentecostal who is *decently and in order*

    Presbymergent: a group of self-proclaimed “loyal radicals” who combine the best of being *Emergent* and the best of being *Presbyterian*

    Presbyterian: a person or church nested in the *Reformed tradition* as evolved through John Knox and the Scottish Reformation

    Reformed Tradition, The: any church or denomination with an emphasis in their theological understandings based in John Calvin’s writings

    Reformed and Always Reforming: translation of ecclesia reformata, semper reformanda; used to remind us that that no denomination, individual church, or person has the entire answer and that we always need to be *discerning* God’s will for us and changing accordingly

    Ruling Elder: an *ordained* church leader who is responsible for exercising church government and help *discern* what and who the congregation needs to be

    Sacraments: the two *Presbyterian* sacraments are the *Lord’s Supper* and *baptism* both of which *Jesus* told his followers to do and have been practiced for all of *Christian* history, also signs of the real presence of *Jesus* and symbols of God’s actions in the world

    Social Justice: a catch-all phrase for the multiple ways churches and individuals are involved in changing the world (particularly in the public sphere) as led by the *Spirit* and often based on *Jesus’* words and actions

    Spirit, Holy: the third expression of the *Trinity*; the expression of God actively within, around, and with us today; inspires and empowers people to live and act as God would have us live and act; also called Dove, Holy Fire, Comforter, Advocate

    Teaching Elder: also called minister of Word and Sacrament; an *ordained* church leader whose main job is to empower other church members to live and do God’s work in the world; in the congregation the teaching elders preach, preside over *sacraments*, care for people spiritually, moderate the session, help govern the church, and is the supervisor for the other church employees; can also work as hospital chaplains, college ministers, military chaplains, and counselors

    Traditional: a type of worship service that includes a stable *liturgy* and music from a wide variety of sources (occasionally including *contemporary-style music*) but focused on communal singing through hymns

    Trinity, the: the traditional understanding of the mystery of the one eternal God expressed in three united yet distinct partners described traditionally as the Father (see *Creator*), Son (see *Jesus*), and Holy *Spirit*–other descriptions include Lover, Beloved, and the Love between Them; Begetter, Begotten, and Breathed Forth; Mother, Child, and Womb; Cloud, Rain, and Rainbow

    YAV: the shorthand for people who served communities in the United States and in throughout the world through *PC(USA)’s*  Young Adult Volunteer Program, usually YAVs serve for a year or two

    Young Adult: human beings from about the age of 18 until about 30 who are establishing life patterns with an emphasis on identity formation

    Culture, General Ponderings, Presbyterian Stuff, Young Adult Issues

    christian, christianity, church, dictionary, language, PCUSA, presbyterian, presbyterian church, reformed, young adult christians, young adults

  • Litany Published!

    Apr 18th 2012

    By: Emily Hope

    No comments

    My Litany for Earth Day has been published on Unbound! There’s some other good worship stuff as well!

    Uncategorized

  • New Article in Unbound

    Apr 18th 2012

    By: Emily Hope

    No comments

    My newest article has been published on Unbound! Check it out!

    “Can a Church Budget Also Be Faithful?: Learning from the Faithful Budget Campaign“

    General Ponderings, Presbyterian Stuff

    article, budget, church, faithful budget, Unbound

  • Litany for Earth Day

    Apr 16th 2012

    By: Emily Hope

    No comments

    Globe Clip ArtSunday April 22nd is Earth Day! Check out Presbyterians for Earth Care resources. You can also learn more on the Greenfaith site.

    Litany for Earth Day

    (Based on Gen 1:12, 26-28 and Psalm 96:11-12)

    One: Let the heavens be glad, and let the earth rejoice!

    Many: Let the sea roar, and let the field exclaim!

    One: The trees of the forest will sing for joy!

    Many: God cares for all of God’s creation.

    One: When God began to create the heavens and the earth the earth was without shape, and it was dark over the deep sea while God’s Spirit swept over the face of the waters.

    Many: God created everything and called it “good.”

    One: God created humanity in God’s own image to take charge and take care of the earth, the plants, and the animals.

    Many: From the smallest seed to the largest tree, from the smallest atom to the largest continent God calls upon us to care for our good world.

    One: It is our responsibility and great joy to care for our world.

    Many: Today on Earth Day 2012 we pledge our continued efforts to care for our world, to protect endangered animals, to secure safe drinking water for areas without it, to reduce our energy use, and to advocate for the protection of these resources and others. With God’s help we will care for God’s creation. Amen.

     

    - Written by Emily Hope Morgan, a millennial pondering questions of the new millennium 

     

    Holidays, Prayers/Worship

    earth day, holiday, litany, liturgy, prayer, worship

  • Mourning Thursday: The Prayer of an Uncertain Disciple

    Apr 5th 2012

    By: Emily Hope

    No comments

    This poem/prayer was written trying to see from the point of view of a disciple of Jesus who was not in the 12 and who was watching the events of Maundy Thursday unfold.

    Mourning Thursday

    the prayer of uncertain disciple

    I expected more.

    I expected more from a spiritual leader.
    The parade, the palms, the pilgrimage,
    all that was expected.
    I thought this would be different.
    That’s why I followed–
    desiring healing, desiring wholeness, desiring justice.
    I thought the world could be changed
    because I had been changed.
    Hosanna, hosanna.
    Save now! Save now!

    We were waiting.
    We knew something was going to happen.
    It was like the months following had been leading up to this.
    Was this the time to overthrow the Romans?
    Was this the time to put someone from the line of David back on the throne?
    We spoke in whispers on the street
    as we saw the candles merrily twinkling from the windows of the Upper Room.
    We had no idea what was going on.
    Hosanna, Hosanna.
    Save now! Save now!

    One of the 12 came out, but I couldn’t see which one.
    He ran off, purposefully.
    Maybe this was it!
    Maybe this was the time!
    The time when all my expectations would be met!
    We were ready.
    Hosanna, Hosanna.
    Save now. Save now.

    A group of us followed the Teacher to a garden.
    We saw others falling asleep.
    We saw the Teacher praying.
    We stayed at a distance, murmuring
    Hosanna, Hosanna.
    Save now. Save now.

    We saw Judas, and the kiss.
    We saw the ear fall, the healing take place.
    We saw Jesus arrested.
    Hosanna, Hosanna.
    Save now. Save now.

    I expected more.
    I expected more from a spiritual leader.
    Hosanna, Hosanna.
    Save now. Save now.

    We left to mourn the death of our expectations.
    Hosanna, Hosanna.
    Save now? Save now?

    Holidays, Prayers/Worship

    Christ, christianity, church, disciples, discipleship, gospel, holy week, jesus, lent, maundy thursday, prayer, questions, relationships, spirituality

  • Palm/Passion Sunday, or Why Bad Guys Have More Fun

    Mar 31st 2012

    By: Emily Hope

    No comments

    HosannaFor Palm Sunday the congregation at the tiny church I work at will be singing “Hosanna, Heysanna” from Jesus Christ Superstar as our opening hymn. The choir was practicing the song last Sunday, and the question was brought up whether the individual voices in the songs would be sung by soloists or groups or everybody. Somehow I got the role of Caiaphas the High Priest. Now Caiaphas has a cool solo in the song which makes me happy as a singer, but Caiaphas is the bad guy! Do I HAVE to be the bad guy?

    I know I am among many extrovert children, youth, and young adults who have been pressed into certain roles in church productions to keep us out of trouble. It seems like we always get stuck being the bad guy!

    I’ve learned a significant lesson in my years doing dramatic things in church: the bad guys have more fun (until the end). Adam and Eve are naive, but the serpent is crafty. Moses has to remember all those plagues, but the Pharaoh pretty much only says one thing while being super entitled. Samson is a strong and upright guy, but Delilah is sultry and a double-agent.

    Playing bad guys has given me a couple opportunities. First, it has enabled me to have a lot of fun while other people have to act all pious and whatnot. Being the bad guy gives you a lot more freedom because you don’t have to worry about whether nor not the congregation/audience likes you. They’re not supposed to! You don’t have to meet anyone’s expectations about what a character looks like. Mary is almost always calm and serene, but you can be whatever kind of Herod you want to be. Openly mean? Sure. Sugary sweet? Sure. In more elaborate productions I’m sure this isn’t true, but I was never in elaborate productions. I was given freedom of expression, a true gift to extroverts and introverts a like.

    Second, playing bad guys has enabled me to see the humanity underneath characters who are read as being one-dimensional. I realized while preparing for my sermon last Sunday that Caiaphas actually thought he was doing the right thing. It was easy for me, a modern American Christian, to assume Caiaphas was crazy or stupid or both. It never crossed my mind that Caiaphas was one of the leaders of his people and was worried about their survival under the Roman occupation. So when I read Caiaphas’ words, “You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed” (John 11:50), last week I was struck. This bad guy wasn’t having fun! How could Caiaphas actually mean that? Caiaphas’ actions in John only make sense if he actually believes this.

    When the bad guys get humanized events get messier, and it gives everyone a chance to enter into the story. When Caiaphas is just this power-hungry reactionary villain who doesn’t see how awesome Jesus is, the people in the pews often don’t connect to that. But when Caiaphas is a leader making difficult decisions in a no-win situation while working in a corrupt political system where he and his people are oppressed? Oh, wow. Suddenly that time when I was in a no-win situation being forced to make decisions looks a lot closer to this story. Suddenly, Caiaphas doesn’t seem like a bad guy anymore. Caiaphas seems like a person who can do bad things… just like me.

    Palm/Passion Sunday is the perfect time to humanize those bad guys because we enter into the Passion story vividly once again. Remember, a crowd cried “Hosanna!” and a crowd cried “Crucify him!” We can’t take the “Hosanna!” and forget the “Crucify!”  We can’t take the branches and forget the whip. We can’t walk on the purple cloth and forget the kiss. We can’t call on the divinity without remembering the humanity.

    But we also can’t shame the bad guys and forget ourselves.

     

     

    - Written by Emily Hope Morgan, a millennial pondering questions of the new millennium

    Holidays, Structure Religion/Spirituality

    caiaphas, christianity, church, drama, jesus christ superstar, John, lent, music, palm sunday

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